Ileana Citaristi’s Art Vision closed their year-long silver jubilee celebrations of performances, webinars and discussions with a grand presentation of some of the landmark items choreographed by the distinguished dancer and performed by the repertory members of the organisation on two consecutive evenings on 12and 13 January 2022, at Rabindra Mandap in Bhubaneswar.
The first evening of this concluding event entitled “Explorations: a journey of 25 years in Odissi” showcased a series of rhythmic and expressional items and was accompanied by a live orchestra. The event opened with a fine duet Mangalacharan in honour of the tandava aspect of ‘Kapalika Siva’ based on a music composition of Prafulla Kar. This particular item has a special significance as it was the first composition for Odissi dance by Kar in 1985 and has been revived for this occasion. The bouquet of pallavi entitled Bhangi which followed, is a recent composition by Ileana -- a short piece based on the sabda nritya woven around the four bhangi’s -- alasa, manini, taranga and biraja -- featuring the lasya elements, in Sabdaswara Patacomposed by acclaimed Guru Gajendra. A solo abhinaya (Champu) with the alphabet “Jho” from Kavisurya Baladev Rath’s Kishore Chandrananda Champu Jhogodiby the senior dancer Upasana Mohanty was followed by a duet Odia abhinaya Sajani sarigali mu lajjare set to the traditional Odia raga Gundakiri. Both the poems were soulfully sung, live, by the renowned musicologist and researcher Gopal Panda. The duet Sparsh was a joyous interplay of movements and rhythm between two dancers responding to the percussions, created by the sounds of mardala, manjira and khol.The production called Suta -- The Thread, had premiered at the 17th Sangam festival in November 2021. It was an ode to the creativity of the Odia weavers, by Art Vision, conceived by Ileana Citaristi and scripted by Devdas Chhotray; her dance composition was set to music composed electronically by Annada Prassana Patnaik. What inspired Ileana to choose this as a “performance text”? She mentions, “I got inspired by watching the rhythmic movements of the ‘tana-bana’ (warp-weft) of the weavers and the analogy of the thread with the fabric as well as with the tale, the story of life. I imagine the lives of these village girls daily linked to the making and interlocking of threads of different colours, projecting into the fabric all their dreams, fears, imagination and aspirations. They weave not only sarees but also the story of their own life and, at the end, their life is symbolised by the fabrics they have woven. It is an ode to the creativity of the Odia weavers, their resilience and perseverance, their skill and simplicity of life.”
The five dancers depicting reels of thread of five colours were successful in advocating a co-relation of the narrative, singing and choreography in a spectacular manner, complete with sensations and gestures, rhythms and tones. The intelligent juxtaposition of movements of handlooms with dancing, complete with details like the movement of the shuttle, the sound of the wooden looms, brilliantly emphasised the drama of the situation. Another such memorable moment was the eyes behind the window at the backdrop when these women visit the city and the final drop of a wonderfully embroidered sari at the end to wrap the coffin to create a tragic climax!NITA VIDYARTHI