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19th Bharat Rang Mahotsav

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A tribute to theatre titans

By Shrinkhla Sahai

The 19th edition of the annual theatre festival organised by the National School of Drama, Delhi, promises a treat for theatre lovers through the month of February. The first act of the festival opened with a tribute to three theatre personalities who passed away last year—K.N. Panikkar, Heisnam Kanhailal and Prem Matiyani. 

Poet, playwright, theatre director, writer, musician, lyricist, K.N. Panikkar (1928 - 2016) was a multifaceted genius. Uttara Rama Charitam was the inaugural play, performed in Hindi by Sopanam Institute of Performing Arts and Research Centre, founded in 1964 by Panikkar in Kerala. As a leading exponent of traditional and folk theatre, Panikkar is revered for his successful productions of traditional Sanskrit plays. Bhasa’s Madhyamavyayogam, one of his signature directorial ventures, set the stage for the theatre festival to take off.  

Kanhailal’s Pebet was first performed in 1975. It is a landmark production in the remarkable trajectory of the Manipuri director. Anchored in a fable about a mythical bird called Pebet, the play weaves a narrative around the Mother Pebet (Heisnam Sabitri Devi) as she creates a safe and peaceful world for her children. She is soon interrupted by a wicked cat that eyes the baby birds and attempts to sweet-talk and strategise its way into luring them away for its own use. The innocent young pebets get trapped in the cat’s clever mechanisations. Before they realise what is happening, the cat manipulates them like puppets, inciting them to act against one another. A poignant and apt metaphor for our times, the play is politically potent and emotionally powerful. Pebet signifies the essence of Kanhailal’s theatrical language—intense engagement with non-verbal language, minimalist scenography, a simple narrative that reveals the nuances of human life and a pointed social critique. After all these years, the play continues to resonate the deepest fears and desires that underlie interaction between communities. The director’s vision is matched with H. Sabitri Devi’s moving performance. A befitting tribute, this production has worked its way into the annals of theatre masterpieces. 

Director Prem Matiyani had also worked with the Song and Drama division of Ministry of Information and Broadcasting, and was the director of Film and Television Institute of India (FTII), Pune. A recent production, Gadal Gunda, was his adaptation of two short stories by Rangeya Raghav and Jai Shankar Prasad. Set in Rajasthan, Gadal portrays a strong and fiercely independent 45-year old woman. She flouts social norms and is criticised by her own family as she decides to move in with a man ten years younger to her. This is her effort to shake up her brother-in-law Dodi, who loves her but does not have the courage to make their relationship known to her sons and the village community. Hema Singh, as the protagonist Gadal, gave a nuanced and powerful performance, bringing out the dilemma, loneliness and stubbornness of the character with great skill.

The second story, Gunda, transported the audience into the heart of 18th century Varanasi. The city faces turbulent times under the dictatorship of Hastings. Nankhu Singh—feared by the aristocracy and loved by the marginalised sections of society, attempts to safeguard the cultural values of the ancient city as it buckles under political conflict. Again, the protagonist, played by Govind Pandey, emerged as a convincingly real and conflicted character. However, in both the cases, the supporting cast often lapsed into exaggerated gestures, superficial and stereotypical depictions of rural life that undercut the effect of the lead actors’ performance. The music, design, direction and dramatisation by Prem Matiyani evoked an authentic world, one that only a master storyteller can weave.

Birthdays & Anniversaries

Birthdays & Anniversaries

Birthdays & Anniversaries

N. Sigamani

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By Anjana Anand

Natarajan Sigamani is a senior violin accompanist for Bharatanatyam. Unassuming and  quietly creative, he is driven by his passion to excel. Rich in musicality, his violin accompaniment is an asset to the dance orchestra. Bharatanatyam is indeed enriched by musicians of his calibre. This versatile violinist believes that Bharatanatyam is as much a part of his life as Carnatic music.
Did music run in your family?
My father Sangeeta Bhushanam  Alandur  S. Natarajan was the brother of Sangita Kalanidhi Dr. S. Ramanathan. He was a  professional violinist and worked at the Music College, Chennai and at Kalakshetra. Even as a child I observed my father’s playing for Bharatanatyam programmes and was attracted to it. He was my first guru and I later learnt violin from K.T. Sivaganesh who exposed me to different fingering and bowing techniques which came in handy as an accompanist for Bharatanatayam.
Which musicians have inspired you?
M.S. Gopalakrishnan, T.N. Krishnan, Lalgudi Jayaraman, N. Rajam and Mangalampalli Balamuralikrishna.
Who were the artists you accompanied early in your career?
In 1985, I started accompanying for Prabha Nagarajan. Some of my early performances were for Udupi Lakshminarayana, S.K. Kameswaran, M. Swaminathan, K.J. Sarasa, Vyjayanthimala Bali and Uma Anand. 
Seetarama Sarma introduced me to Malavika Sarukkai for whom I played the violin for 17 long years. My musical association with Priyadarsini Govind also goes back several years.
I was exposed to the beautiful music of natyacharyas like Tanjavur Kitappa Pillai, S.K. Rajaratnam Pillai and Pandanallur Subbarayya Pillai. These experiences were milestones in my musical journey.
The memorable productions you have been involved in?
In 1994, I was part of the team of Jaya Jaya Devi composed by Lalgudi G. Jayaraman and choreographed by Rhadha. More than the performance opportunity, it was a learning experience for me to work under the guidance of the maestro. Rhadha is also one of the senior artists to have encouraged me.
My interaction with musical giants in Bharatanatyam helped me to cultivate my skills. Dance also afforded freedom for my creativity. All the dancers I have worked with to date have given me this musical space to create and to enhance their performance. For example, when we worked with Malavika Sarukkai on Thimakka (based on the story of inspiring Indian environmentalist from Karnataka), I would watch her movements and improvise on the composition to bring the scene alive. For this, I used different bowing and fingering techniques for musical impact.
You are out of India almost six months of the year! Any interesting experiences during your tours?
Yes, there are many. In Baltimore, U.S.A., as a member of Malavika Sarukkai’s orchestra. I was conferred honorary citizenship by the Mayor. I have had the honour of performing for several visiting dignitaries, as in the case of Hillary Clinton when she came to Delhi. While travelling with Malavika, I learnt much from discussions with her learned mother Saroja Kamakshi.
The performance in Israel with Priyadarsini Govind was also a memorable experience. The local crowd watched in rapt attention. I played a raga prelude before she performed the Kathanakutoohalam tillana, and the audience broke out in full applause.
My concerts with Alarmel Valli were remarkable for her onstage rapport with the musicians.
Besides touring with senior dancers, I also play for many arangetrams in the U.S.A. thanks to Bharagavi Sundararajan of New Jersey.
In Europe and America, I find that sound technicians at performance venues are now used to Indian music and are sensitive to our balancing needs and acoustics.
Can you mention a creative work which you enjoyed composing music for?
Many years ago, I composed music interludes for a 15-minute dance composition in a competition. The theme was the dice game in the Mahabharata. The raga Darbari Kanada was used to represent the Pandavas and Rasikapriya for the Kauravas. We used the ragas alternately like a question and answer session. Many Bharatanatyam musicians were present at  the event, and at the end of the performance, they gave us a standing ovation.
What forms of music inspire you?
I listen to all kinds of music, Carnatic, Hindustani, Western classical, jazz, film music and more. Several music lovers have introduced me to various genres of music over the years. I do not listen to music for pleasure alone. Subconsciously, I analyse the music, its orchestration and the way the artist presents it. In fact, I listen multiple times to every track. It helps me  to create interesting soundscapes, especially while working with thematic pieces.
Do you  enjoy being a  musician for Bharatanatyam?
It has been truly enriching. I entered this field with passion for Carnatic music and Bharatanatyam. As I had exposure to Bharatanatyam from an early age, I was not caught in the dilemma of wanting to be a ‘kutcheri artist’ or settling for Bharatanatyam! Playing for dance was my first choice and I can say with confidence that it has been a most rewarding choice.
After a dance performance at the Vipanchee festival, and hearing me play the violin for the bhajan Thumak chalata Ramachandra, maestro Balamuralikrishna came up to congratulate me. I was so thrilled. The next year, he conferred on me the Nada Kala Vipanchee title, and it was a proud moment for me to receive the award from him with his blessings. All these are moments to cherish.
Every dancer I played for has given me a different insight into music. I learn something new at each performance. I have travelled across India and to several countries abroad, and met some of the most brilliant performers because of my decision to play the violin for classical dance.
I must acknowledge the role of all the dancers I have worked with, my co-artists and most important, the technicians at performance venues who have made  art a complete experience for me.

[Sruti has apolicy of  editing out salutations like Sri, Smt, Sir, Ji, Anna, Aunty, Mama, Pandit, Ustad, Saheb and honorifics from all our articles]

Birthdays & Anniversaries

T.M. Krishna and the Magsasay Award

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By Rajiv Krishnamurthy
I was quietly browsing the Internet when suddenly my son popped up on Facebook Messenger and informed that T.M. Krishna had been awarded the Ramon Magsaysay award! It was a great surprise and I was quite keen to know under what category he had been honoured. Luckily, the citation was immediately out and it said Krishna was receiving the award under the ‘Emergent Leadership’ category had known T.M. Krishna and his projects for around a decade, and knew it was well deserved. I immediately called another ardent fan of T.M. Krishna and asked him, "Shall we go to Manila for the award function?"
Hariharan Sankaran, the popular `photographer uncle' of the Carnatic music circuit was equally spontaneous in agreeing to my proposal. I have this bad habit of booking my tickets the moment I decide on travelling and this is precisely what happened. Even before we could review our intentions both of us were neck-deep into the trip and the main reason was that no visa was required for Philippines if we had certain other visas!
Hari and I decided that we would land in Manila the day before the award function and stay for three nights there including a day for sightseeing. We met in Singapore and landed in Manila on 30 August 2016 and were booked in the same hotel as our awardee and his family. The travel from the airport to Diamond Hotel took us two hours for 8 kilometres and our conversation with the driver made us realise that we were in for some torrid weather in Manila.
Sangeetha and Krishna, flanked by their family comprising his mother Prema Rangachari, his brother Srikanth, and Krishna's children Arya and Anantha plus the charming young student Madhav Iyengar made the reception committee very lively. God only knows who spoke what and the cacophony was quite tough to manage. On Day 1, Krishna had arranged for a lovely dinner in Intramurous, the Spanish quarter of Manila at Illustrado for the near and dear. The dinner set the pace for the things to unfurl in the next two days.
On the D-day, 31 August 2016 we had some insight into the kind of work the Ramon Masaysay Award Foundation does. Their secretariat was an impressive tower on Roxas Boulevard, a prestigious address in Manila and bang opposite to our hotel. We learnt that all they do is, give away the prestigious award, often called the Nobel Prize of Asia. The Foundation led by the dynamic Ms. Carmecita Abella receives nominations, evaluates them, sends researchers to the nominees arenas, evaluates the reports of the researchers, further sifts the nominations. Then evaluations by various committees takes place and then a short-list is given to the Trustees for the final selection. It takes around 15-18 months for this work to be completed, and I am sure this must put to rest all unwarranted speculations.
Each of the awardees was provided a chaperone! His or her job was to maintain the schedules of the awards function and this starts at 8 am in the morning. Seminars are presented by each of the awardees to students and the public. They are so open that it gives enough opportunity for the students to know about the work done by each of the awardees. The no-holds bar attitude is indeed laudable.
The awards ceremony was scheduled at the Philippines Cultural Centre on Roxas Boulevard for between 4.30 and 6.30 pm. Belonging to the awardee’s camp we had seats in the fourth row, which gave us a vantage view of the proceedings and of course, a lovely spot to place our cameras. The ceremony was already rehearsed on the previous day and Krishna was full of praise for the way it was done. The speeches of all the awardees were already submitted to the Award Foundation.
I went into the market in the morning with Hari and Krishna and bought myself a Barong, the traditional dress of Philippines and wanted to be one amongst the locals! So, when we all arrived at the venue, almost all the men were attired in a Barong and above all the festive atmosphere was very overwhelming. Here we were joined by R.K. Shriramkumar and K. Arun Prakash, too. They had the fortune of staying with an Indian family and enjoying sambar, rasam, and more kuzhambu. The lobby at the cultural centre was amazing—each awardee had a kiosk set up for him. Details of the Awardee were contained in the stall and hence, the ‘CV’ of each awardee was open to all. It was very heartening to watch youngsters in large numbers thronging these stalls and getting to know about each awardee.
The ceremony commenced with the trustees, Awardees, and others marching on to the stage through the audience on both aisles. It was a great sight! Once the stage was set with these persons then we had the Vice President of Philippines marching through the audience and all in the hall paying their respects to her. It was business straight away.
There were no unnecessary speeches. Each of the trustees introduced the awardees and they did it to perfection. Their expression was flawless, no one fumbled even a word! Similarly, the acceptance speeches made by the awardees were equally succinct.
About 70 minutes into the ceremony, when all of us wanted to call it a day, came the speech by the Guest of Honour and Vice President of Philippines, 
Ms. Maria Leonor Robredo. This was worth every penny we spent. Maybe it was a prepared speech and she had a tele-prompter to aid her, but the manner in which she delivered her speech left us speechless. Ms. Robredo was not only eloquent but had taken the trouble of following every awardee’s speech. She made it a point to include a few issues expressed in every one of these speeches. Her involvement and passion won over the every one present in the hall.
Next was meeting the awardees in the lobby and at individual stalls. This was so informal that we could meet almost any of the awardees freely and take photographs them. Krishna was, of course, overwhelmed by the occasion and the affection poured on him by the crowd that included many past awardees, too.
The following day, 1 September 2016 there was a concert for the Indian fraternity with some foreigners at the Hall of the Stock Exchange of Philippines. The audience was basically from the Asian Development Bank. The Embassy of India led by the charming Ambassador Shri Lalduhthlana Ralte had arranged this concert by T.M. Krishna, R.K. Shriramkumar and K. Arunprakash. It was an amazing concert which kept the audience from diverse language regions spellbound. After conclusion the audience asked for some more music and Krishna readily obliged with two more songs. The concert was toppedup by a lovely dinner at Mr. Ramesh and Ms. Radha’s residence. Thus ended a very interesting visit to Manila and gave us an insight into what the Magsaysay Award is all about and the hard-work that goes into the process.

Birthdays & Anniversaries


Birthdays & Anniversaries

Birthdays & Anniversaries

Birthdays & Anniversaries

Kedar Bodas to sing at Music Club IIT Madras on 4th March

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By Lakshmi Sreeram

The National Centre for Performing Arts, committed as it is to the propagation of India’s rich cultural heritage, in collaboration with Music Club IIT Madras, presents Gwalior gharana singer Pt. Kedar Bodas in a Khayal recital in Chennai.

Kedar Bodas belongs to the direct sishya parampara of Pt Vishnu Digambar Paluskar, whose missionary work in propagating Khayal music made him one of the most influential persons in the world of Hindustani music in the 20thcentury.

Kedar Bodas’s grandfather,Lakshman Sripad Bodas, was Paluskar’s student who lived and taught music in Karachi until partition.  He was also Kedar’s first guru.  Kedar later learnt from Dr. Ashok Ranade, who, with his profound musicological vision, exposed Kedar to the stylistic specialties of various gharanas such as Gwalior, Agra and Jaipur.

Kedar Bodas also learnt from T.D. Janorikar of the Bhendi Bazaar gharana with its exquisite compositions and unique engagement with tonality.

Kedar Bodas is highly regarded among connoisseurs for the strong grounding he has in basics of sur, taal and raga grammar as well as his sensitivity to the composition itself.  How he amalgamates his exposure to varied styles into his presentations is also a matter for great admiration.

Kedar Bodas performs at the Central Lecture Theater (CLT) at IIT Madras on 4th March from 6.30 pm.   He will be accompanied by Dattatray Bhave (tabla) and Vyasmurti Katti (harmonium).  

Admission is free.

Birthdays & Anniversaries

Birthdays & Anniversaries

Birthdays & Anniversaries


Ustad Abdul Halim Jaffer Khan (18 Feb1927- 4 Jan 2017)

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A tribute

By Meena Banerjee

Sitar maestro Ustad Abdul Halim Jaffer Khan, who passed away at his Bandra (Mumbai) residence  in January this year, was in the league of such great names in the field as Ravi Shankar,  Vilayat Khan and Nikhil Banerjee,. He effortlessly straddled the worlds of Hindustani classical music and Hindi cinema, and established the ‘Jafferkhani baaj’ – a unique style of playing the instrument.  He was highly decorated, receiving such awards as Tantri Vilas (which he received at the hands of former prime minister Indira Gandhi), Padma Shri, Padma Bhushan, Tagore Ratna and the Sangeet Natak Akademi Award.

How did Halim Jaffer Khan achieve such eminence when the legendary triumvirate of sitar were at their peak? This question haunted me, and I put it to him when, during his last Kolkata visit in 2004, I met him at the residence of his prime disciple Harashankar Bhattacharya, whom he fondly addressed as his ‘Bada Beta’ (elder son). He took the question very sportingly and answered, ‘Riyaaz ki roshni ne raah kar di (Devoted practice illuminated my path) and my disciples are now following it. In 1976, I founded the Halim Academy of Sitar in Mumbai. Zunain, my son-disciple and a few dedicated disciples like Prasad Joglekar and Gargi Shinde have come forward to take care of the Academy; and Harashankar founded ‘Madhyami’ here in Kolkata to promote and propagate the Jafferkhani Baaj. His young boy Deepshankar is showing great promise of keeping the flag flying high.’

I asked him why he calls called his style ‘Jaffarkhani’ and not ‘Indore Baaj’ as a member of the Indore Beenkar gharana that follows the tradition of Ustad Bande Ali Khan. He patiently explained that since his playing method had experienced a paradigm shift from the tradition he belonged to, and since his singer father had sowed the seeds to invent new traditions within the tradition, he dedicated this baaj to his father Jaffer Khan.

Born to this renowned vocalist and erudite musician in Jawra, Madhya Pradesh, Khansaheb’s early life was steeped in music, related scriptures and literature. Extremely well versed in Indian philosophy he quoted Sanskrit slokas effortlessly and on this occasion too he floored me with some such quotes.  

According to Khansaheb, he started his musical career with the All India Radio while in his teens in the early 1940s. He was among the earliest trendsetters of Indian classical musicians collaborating with western musicians. Khansaheb  partnered jazz pianist and composer Dave Brubeck in 1958, even before the Beatles met Ravi Shankar. He also teamed up with English classical guitarist Julian Bream in 1963. He became the first Hindustani classical musician to collaborate with a Carnatic musician when he did so with veena vidwan Emani Sankara Sastry.

He was also among the earliest sitarists to perform in Hindi cinema. As far back as 1946, composer Khurshid Anwar first invited him and he later worked with eminent composers like Vasant Desai, Madan Mohan, Naushad and many others. He played the sitar for KL Saigal's film Parwana (1947) followed by epic films like Sampoorna Ramayan, and Mughal-E-Azam, classical dance and music based blockbusters like Jhanak Jhanak Payal Baje and Goonj Uthi Shehnai, apart from other hits like Yadein, Shabab, Kohinoor and numerous others. Raga Hamir-based song ‘Madhuban me Radhika naache re’, soulfully sung by Mohd Rafi with Khansaheb’s scintillating sitar as its backbone was a big hit in the 1960s.

It was this wide spectrum of his music-world that chiselled Khansaheb's musical persona. He remained an extremely broad-minded traditionalist who embraced all aesthetically appealing aspects of music belonging to different genres – be it folk or light classical or pristinely pure classical. He adopted numerous Carnatic ragas like Keeravani, Latangi and  Kanakangi and modified them to suit his baaj and Hindustani classical music. Khansaheb also invented ragas including Madhyami.

Shraddhanjali

Madhyami is also the name of the organization founded by Harashankar Bhattacharya under whose aegis an emotion-charged ‘Shraddhanjali’ was offered to his Guruji Ustad Abdul Halim Jaffer Khan on 28 January at Bhasha Parishad Sabhagar. Choking with tears Bhattacharya recounted', "Guruji selected Madhyami as the identity of this organization because its idea was conceived in my residence in Madhyamgram,  a suburb of Kolkata". Harashankar and Deepshankar played a father-son duet in raga Marwa, the first raga taught to the senior by their beacon. 

Earlier, while discussing the characteristics of this demanding style he had clarified, ‘Guruji’s style was noticed and recognised as ‘exclusive’ way back in 1940s! Jafferkhani baaj is almost completely based on tantrakari which incorporates almost every imaginable aspect of instrumentalism. It has some unique components of vocalism as well.

‘Usually sitar players start their recital by strumming the strings for resonance, but we start our alap with “lahak” or a kind of echo. When the index finger of the left hand presses the ‘baaj’ string to contact the fret of a note, plucking the same string with the mizrab brings out the natural echoing tone of that particular note. Guruji invented this style of using echo and meend-echo (same method that glides over several notes). This is difficult. It needs very gentle and delicate touch with tremendous control on each stroke, but leaves a different and perceptible impact.

‘We call our alap ‘jod alap’. It has a tempo faster than usual.  The jod too begins on a faster than usual tempo and uses a unique ‘chapka anga’ which covers six-to-twelve notes in one stroke of mizrab. Fine ornaments like zamzama (two notes in descending order within one jerky stroke), khatka (ditto in ascending order), murki (three notes in one stroke), uchaat (combination of khatka-murki), uchaat-ladi (stringed uchaats) and ghaseet (sliding movement) make it heavily ornate. Moreover, the playing of two strings simultaneously, like guitar, further gives a unique chord-like tonality. According to Guruji jhala becomes unnecessary after all this.

‘Our gatkaris (whole gamut of playing the gat-composition) incorporate complex rhythm-play in which each beat gets divided in several parts. For example, usually a Masirkhani gat begins from the 13th beat of teental (16 beats). But Guruji’s composition often take-off from 12 and ½ beat or from 14th beat. One must understand the starting from even numbered beat is much more difficult from the odd-numbered ones. The gatkaris also encourages the traditional ‘ladant-ka-baaj’ when both sitarist and tabla player improvise simultaneously before arriving at the sam (first beat of the tala cycle). The soft tonality turns to power-packed melody at this stage, which climaxes in the thhonk-jhala with greater number of chikari strokes than in a normal jhala.’

Deepshankar, perhaps the youngest exponent of Jafferkhani Baaj, said, ‘Since both Dadu and Baba always encouraged me not to copy them but to think and analyse before following them, and since I am deeply influenced by my vocalist mother, a disciple of Pandit A Kanan, I try to inject vocalism in my playing. Dadu, as a token of approval, soaked in blessings, gave me his jacket which he wore on the day of his debut recital.

‘What can be a more precious award than this!’, said Deepshankar, who, along with his father received the prestigious ‘Jadu Bhatta Award’ in December 2016. The award acknowledges a successful guru-sishya duo that strives to carry the tradition forward. ‘Guruji asked me to show the trophy and I had my seat reserved in January. How would I know that this would be utilised to attend his last rites?’ said a shaken Harashankar Bhattacharya.

SaMaPa Sangeet Sammelan

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By Meena Banerjee


During the 12th SaMaPa Sangeet Sammelan held from 2 to 4 December 2016, at Kamani Hall in Delhi, it was proved what a commonly heard evening raga like Yaman (slow Ektaal and fast Teental khayals) can do when reverentially treated by a maestro like Venkatesh Kumar. His pathos-ridden, innovative phrases and taans, highlighted by his sur-filled, robust, rich voice and immaculate sense of balancing emotions with virtuosity made the recital captivating. Sensitively supported by Keshav Joshi (tabla) and Vinay Mishra, he also sang two traditional compositions in raga Jaijaiwanti (medium-paced Jhaptaal and fast Teental) replete with sparkling taans and pin-pointed tihais.

The latter was the most thrilling charm of Kathak maestro Rajendra Gangani’s recital as the grand finale of the three-day extravaganza. It was amazing how, during the footwork, he used each part of his foot-sole for different effects with equal dynamism and how accurately he hit each of the sam (first beat of the rhythmic cycle). His forceful, masculine movements were supported by an equally inspired Fateh Singh Gangani’s tabla and young Rishi Upadhyay’s pakhawaj. He essentially presented pure dance in Teentaal; and, for a brief abhinaya, chose a beautiful bhajan Pavan mand sugandh set to Roopak.

The most commendable part of this soiree was its focus on dhrupad. While young dhrupad-duo Milan (vocal) and Mahima (pakhawaj), daughters-disciples of Pandit Ravishankar Upadhyay, regaled the listeners with their stimulated but brief recital (Bagesree Chautaal and Adana Sooltaal); Ustad Wasifuddin Dagar’s elaborate alap in raga Jaijaiwanti was soothingly melodious. The jod segment focussed on emulating the aural effects of pakhawaj (unlike other Dagars who replicate the veena). For this he included some other-than-usually-accepted vowels. It was interesting; but soon after he lost the accuracy of pitch in the upper reaches. However, with the able support of pakhawaj maestro Mohan Shyam Sharma, delighting bol-baant (rhythmic divisions of lyrics) in Chautaal (Muraliya kaise baaji) compensated nicely. He also sang raga Malkauns. 

Bhajan Sopori showcased the versatility of his modified santoor with usual élan while playing raga Kausi Kanada (slow Ektaal and fast Teentaal) heavily decked up with meend, gamaka and delicate krintan-like phrases. His masterly crafted rhythmic variants received brilliant answers on the tabla of Rashid Mustafa Thirakwa. Even at a break-neck speed, both displayed superb anticipation and replies. The following Kafi-tappa was unique. A lot of ‘gitkiri’-like loops were created by the maestro with telling effect.

These fine embellishments were accompanied by purab ang gayaki’s nuances when thumri exponent Malini Awasthi offered Najuk baiyan kyun marori(Khamaj) with beautiful bol-banao. Supported by Dharmanath Mishra (harmonium), Ramkumar Mishra (tabla) and Murad Ali’s emotive sarangi, the laggi, for crisp rhythmic effect, could do with fewer words though. Next Kafi-Piloo, set to Addha, arrived with superbly emoted lyrics. She concluded with her guru Girija Devi’s oft-sung Deewana kiye Shyam; but gave it her own stamp very effectively. Before this she also paid tributes to Rahat Ali, her previous guru, through a Pahadi dadra with unmistakable Punjabi (Patiala) flavour. Jadua daar gayi, a lively ‘Tona’-dadra (Keeravani) was the penultimate item of her enthralling recital.

The young turks Kamal Sabri (sarangi) with Rafiuddin Sabri (tabla), and Abhay Rustam Sopori (santoor), with Mithilesh Jha (tabla) and Rishi Upadhyay (pakhawaj), chose rare ragas for their recitals. While Sabri played raga Saugandh, Sopori etched Nirmalkauns with a rare gat composition set to ten-and-a-half beats. Both virtuosos, undoubtedly, are stylish representatives of their respective traditions and promise a great future. Other participants were Gaurav Mazumdar (sitar) with Akram Khan (tabla), Bholanath Mishra (vocal) with Durjay Bhaumik (tabla) along with Zakir Dhaulpuri (harmonium) and Mehtab Ali Niazi (sitar) with Romaan Khan (tabla). 

Though the motto of the Sopori Academy of Music and Performing Arts (SaMaPa) is ‘Jan-jan tak sangeet’ (music to the masses), this national level platform for presentation, propagation, and teaching of traditional music and performing arts, apparently, also treads in the arena of fine arts under the dynamic stewardship of Bhajan Sopori and his son-disciple Abhay Rustam Sopori. The flower-bedecked foyer of the famous venue wore the look of an art exhibition with vibrantly colourful paintings by artists from Kashmir.

Widely acclaimed as a ‘cultural bridge’ of Jammu and Kashmir with the rest of the country, SaMaPa has created a new generation of connoisseurs that recognises the contribution of individuals for their tireless efforts in propagating and keeping the traditional folk and classical culture alive. The award ceremony preceding the musicals on the last two days proved this point when Baba Yogendra and Dr. Shobha Kosar (heads of cultural institutions dedicated to promotion and propagation of Indian art and culture), Venkatesh Kumar (veteran classical vocalist), Kamal Sabri (young sarangi exponent), Abdul Rashid Hafiz and Gulzar Ahmad Ganaie (Kashmir’s folk singers) and this writer (music appreciation and musicology) were warmly felicitated.

Ekaika: the singular legacy of Deba Prasad Das

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By Sunil Kothari

Gajendra Panda
'Ekaika' means solo and Gajendra Panda, prime disciple of Odissi doyen Deba Prasad Das, has taken it upon himself to revive the glory of the solo format of Odissi and project his guru’s vision under the banner of Ekaika. Gajendra Panda feels that the recent trend at all major dance festivals, be it Konark or Khajuraho, privileges group presentations of Odissi, thereby marginalising the potential of a talented solo dancer in the process. Under the auspices of his institution Tridhara—the very name suggestive of the three streams of his guru Deba Prasad Das’s approach, that is, tribal, folk and traditional Odissi—Panda has launched Ekaika with the support of the Ministry of Culture, Government of Odisha.

While his concern has been echoed by dance observers and critics, the organisers feel that group dance offers scope for many young dancers to perform while solo dance loses its reach on a large arena. Both arguments have some validity. However, in the case of a closed auditorium with a capacity of about 500 seats, a solo performance—especially the abhinaya can be seen and enjoyed. As part of Ekaika, Panda presented his disciple Aarya Nande from Sarangarh at Rabindra Mandap, Bhubaneswar.

Speaking on the occasion, dignitaries recalled Guru Deba Prasad’s long association with Indrani Rahman who put Odissi on the international map. They also stressed the importance of taking Odissi beyond its strongholds of Bhubaneswar and Cuttack even as they lauded the efforts of Gajendra Panda in discovering and grooming talent in far-flung Sarangarh on the border of Orissa.

Aarya Nande opened her recital with the traditional mangalacharan.  The invocation dedicated to Goddess Lakshmi and Narasimha had the hallmark of Guru Deba Prasad Das’s usage of sabdaswarapata. This tradition of sabdaswarapata, like the kavits in Kathak, lends an aural texture with its epithets and mnemonic syllables.  The Deba Prasad bani is distinct for his choreography of sthayi nritya and recitation of the ukutas, mnemonic syllables like kititkka tahum tahum ta theinda.

Manaudharana, an Odiya bhajan by Upendra Bhanja in praise of Lord Jagannatha, set to Misra Arabhi raga and Triputa tala, was choreographed with communicative sanchari bhavas. Similarly the episode of Gajendra moksha was suffused with drama. The court scene in the  Mahabharata depicting the game of dice and Draupadi’s humiliation are old familiars to audiences of dance and drama. So is the story of  Siva saving his devotee Markandeya from Yama, the god of death. The dancer has to guard against portraying exaggerated abhinaya and understand the fine line between the artistic and the theatrical.


Aarya Nande
The nritta oriented pallavi choreographed by Gajendra in Keeravani with music composed by Lakshmikant Palit had some movements of folk dance. There was an element of abandon in the lifting of the leg and waving of the arms, with the dancer often performing in a circle. Aarya, however, needs to rigorously practise the chauka position. The concluding Durga Tandava saw Aarya in her element, performing with vigorous frenzied movements to highlight goddess Durga’s tandava. Guru Deba Prasad Das is known for such compositions that he brought within the fold of the Odissi repertoire.

Vocalist Vinod Bihari Panda rendered the text of the song in a powerful baritone while the accompaniment on mardala by Ramachandra Behera, violin by Agnimitra Behera, sitar by Swapaneswar Chakrabarti and flute by Jabahar Misra were pitch-perfect and evoked the precise shades of the mood. It is indeed heartening to see the efforts of Gajendra Panda, a performing artist himself, in keeping his guru’s tradition alive and imparting training to young dancers of promise.

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